Monday, February 9, 2009

ACK-078: Narsinh Mehta

An out of print ACK #094

He was born in Talaja (near Bhavnagar), in 1414(?), Vad Nagar Brahmin by caste.

At an early age his mother, father and uncle died. He lived with his brother and sister-in -law. From an early age he liked the company of Sadhu-Sant, so heard and sang many Bhakti Songs (poems that are prayers). He had immense faith in God and social life was of no interest to him. Narsinh Mehta faced lot of difficulties in his life time. His wife Manek died at very early age, his son passed away in his young age, Kuvar Bai, his daughter become widow. He was left with his widow daughter in law, besides King Ramandlink always created problems Narsinh Mehta but Narsinh Mehta's life revolved in Bhakti.

In his bad times the Almighty was always his rescue. Lord Krishna helped his daughter during her "Mameru". The Lord also helped his son during his marriage and at the time of Narsinh Mehta's father Shradh. Lord SriKrishna garlanded Narsinh Mehta in assembly of King Ram Mandlik.

Narsinh Mehta has composed all these happenings in his poems, which became very popular later. Prabhatia, Bhajans, Paad, Sri Krishna Nee Baal Ras Dan Lila, Prabhu Nee Bhakti, Gyan Na Padhu, Sudama Charitya are some of his best compsitions, which are extremely striking. Bhakt ShriMadh Bhagwat and Geet Govind are also in his poems. His poems have carved a ninche on our minds and heart. He died at the age of 66 in 1480(?).

(~ From Gujaratonline.com)


Read more about him:

1. NARSINH MEHTA : AN INTRODUCTION TO HIS LIFE AND WORKS

2. Wikipedia

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Saturday, February 7, 2009

ACK-077: The Taming of Gulla

An out of print ACK #282

This ACK is based on a true stroy which was written by an eminent Kannada writer Gorur Ramaswamy Iyengar.

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Gorur Ramaswamy Iyengar (1904 - 1991), affectionately known as Gorur was an eminent Kannada writer; well known for his humor and satire. He was one of the two iconic Iyengar writers of Kannada literature alongwith the great Masti Venkatesh Iyengar.

Gorur's most well known book is the humorous travelogue "Amerikadalli Goruru", 1979; which is based on the experience of the traditional Iyengar in the techno-cultural world of the United States. The book had several memorable chapters like "Empire State Bhavana" (Empire State Building) and "Niagarada Manjukanye" (Maid of the Mist). Gorur also wrote several folk and fiction works like "Rasaphala", "Namma Oorina Rasikaru", "Puttamallige", "Bhoothayyana Maga Ayyu", "Hemavathi", "Garudagambada Dasaiah".

Gorur was born in the little hamlet of "Gorur" in Hassan district of Karnataka in Southern India in a family of Hebbar Iyengars. As a student he was influenced by the Indian Independence Movement and became a staunch follower of Mahatma Gandhi. He was jailed by the British administration in 1942 for his participation in the Quit India Movement.

Post Independence of India (1947), Gorur accepted employment in the Khadi Board Industries and later on began his glittering career as a pre-eminent Kannada writer. "Amerikadalli Goruru" won the acclaimed Sahitya Akademi award in 1979. "Bhoothayyana Maga Ayyu" was made into a blockbuster Kannada movie of the same name by noted director Siddhalingaiah, starring Vishnuvardhan, Lokesh and Shardha in 1975.

Gorur had four sons and a daughter and he outlived all his sons. Towards the end of his life, he lived in Bangalore alongwith his daughter. Gorur died peacefully in 1991, leaving behind legions of affectionate fans of Kannada literature.

(~ From Nationmaster.com- Encyclopedia)

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Thursday, February 5, 2009

ACK-076: Agastya

An out of print ACK #69

AGASTYA
. A Rishi, the reputed author of several hymns in the Rigveda, and a very celebrated personage in Hindu story.

He and Vasishtha are said in the Rigveda to be the offspring of Mitra and Varuna, whose seed fell from them at the sight of Urvasi; and the commentator Sayana adds that Agastya was born in a waterjar as a fish of great lustre, whence he was called Kalasisuta, Kumbhasambhava, and Ghatodbhava. From his parentage he was called Maitravaruni and Aurvasiya; and as he was very small when he was born, not more than a span in length, he was called Mina.

Though he is thus associated in his birth with Vasishtha, he is evidently later in date, and he is not one of the Prajapatis.

His name, Agastya, is derived by a forced etymology from a fable, which represents him as having commanded the Vindhya mountains to prostrate themselves before him, through which they lost their primeval altitude; or rather, perhaps, the fable has been invented to account for his name. This miracle has obtained for him the epithet Vindhyakuta; and he acquired another name, Pitabdhi, or Samudrachuluka, "Ocean drinker,' from another fable, according to which he drank up the ocean because it had offended him, and because he wished to help the gods in their wars with the Daityas when the latter had hidden themselves in the waters.

He was afterwards made regent of the star Canopus, which bears his name. The Puranas represent him as being the son of Pulastya, the sage from whom the Rakshasas sprang. He was one of the narrators of "the Brahma Purana and also a writer on medicine.

The Mahabharata relates a legend respecting the creation of his wife. It says that Agastya saw his ancestors suspended by their heels in a pit, and was told by them that they could be rescued only by his begetting a son. Thereupon he formed a girl out of the most graceful parts of different animals and passed her secretly into the palace of the king of Vidarbha. There the child grew up as a daughter of the king, and was demanded in marriage by Agastya. Much against his wills the king was constrained to consent, and she became the wife of the sage. She was named Lopamudra, because the animals had been subjected to loss (lopa) by her engrossing their distinctive beauties, as the eyes of the deer, etc. She was also called Kausitaki and Varaprada.

The same poem also tells a story exhibiting his superhuman power, by which he turned King Nahusha into a serpent and afterwards restored him to his proper form.

It is in the Ramayana that Agastya makes the most distinguished figure. Ho dwelt in a hermitage on Mount Kunjara, situated in a most beautiful country to the south of the Vindhya mountains, and was chief of the hermits of the south. He kept the Rakshasas who infested the south under control, so that the country was only gazed upon and not possessed by them.

His power over them is illustrated by a legend which represents him as eating up a Rakshasa named Vatapi who assumed the form of a ram, and as destroying by a flash of his eye the Rakshasa's brother, Ilvala, who attempted to avenge him. (See Vatapi.)

Rama in his exile wandered to the hermitage of Agastya with Sita and Lakshmana. The sage received him with the greatest kindness, and became his friend, adviser, and protector. He gave him the bow of Vishnu; and when Rama was restored to his kingdom, the sage accompanied him to Ayodhya.

The name of Agastya holds a great place also in Tamil literature, and he is "venerated in the south as the first teacher of science and literature to the primitive Dravidian tribes;" so says Dr. Caldwell, who thinks " we shall not greatly err in placing the era of Agastya in the seventh, or at least in the sixth century B.C." Wilson also had previously testified to the same effect: "The traditions of the south of India ascribe to Agastya a principal share in the formation of the Tamil language and literature, and the general tenor of the legends relating to him denotes his having been instrumental in the introduction of the Hindu religion and literature into the Peninsula."

(~ from Mythfolklore.net)

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Wednesday, February 4, 2009

ACK-075: Pradyumna

An out of print ACK #107

PRADYUMNA. A son of Krishna by Rukmini.

When a child only six days old, he was stolen by the demon Sambara and thrown into the ocean. There he was swallowed by a fish, which was afterwards caught and carried to the house of Sambara. When the fish was opened, a beautiful child was discovered, and Mayadevi or Mayavati, the mistress of Sambara's household, took him under her care. The sage Narada informed her who the child was, and she reared him carefully.

When he grew up she fell in love with him, and informed him who he was and how he had been carried off by Sambara. He defied the demon to battle, and after a long conflict slew him. Then he flew through the air with Mayavati, and alighted in the inner apartments of his father's palace.

Krishna presented him to his mother Rukmini "with the virtuous Mayavati his wife," declaring her really to be the goddess Rati.

Pradyumna also married Kakudmati, the daughter of Rukmin, and had by her a son named Aniruddha.

Pradyumna was killed at Dwaraka in the presence of his father during a drunken brawl.

Though Pradyumna passed as the son of Krishna, he was, according to the legend, a revival or resuscitation of Kama, the god of love, who was reduced to ashes by the fiery glance of Siva, and so the name Pradyumna is used for Kama.

The Vishnu Purana puts the following words into the mouth of Narada when he presented Pradyumna to Rukmini: "When Manmatha (the deity of love) had perished, the goddess of beauty (Rati), desirous to secure his revival, assumed a delusive form, and by her charms fascinated the demon Sambara, and exhibited herself to him in various illusory enjoyments. This thy son is the descended Kama ; and this is (the goddess) Rati, his wife. There is no occasion for any uncertainty; this is thy daughter-in-law."

In the Harivansa he has a wife named Prabhavati, daughter of King Vajranabha. When he went to see her for the first time, he changed himself into a bee and lived in a garland of flowers which had been prepared for her.

According to the Mahabharata, he was Sanatkumara, the son of Brahma.

(~ from Mythfolklore.net)
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NOTE: Pradyumna (Sanskrit:प्रद्‍युम्‍न) is one of 24 lord Keshava (Vishnu) names which praised in all poojas.
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Tuesday, February 3, 2009

ACK-074: The Story of a Scientist - Y. Subba Row

An out of print ACK (#306)
Following article was published in one of the best National Newspaper of India: THE HINDU (Thursday, Mar 13, 2003 by R.Parthasarathy)

Discoverer of miracle medicines
- Y. Subba Row (1895-1948)

YERLAGADDA SUBBA Row was born on January 12, 1895 at Bhimavaram in the old Madras Presidency. He passed through a traumatic period in his schooling at Rajahmundry and could eventually matriculate in his third attempt from the Hindu High School, Madras.

He passed the Intermediate Examination from the Presidency College and entered the Madras Medical College, where his education was supported by friends and Kasturi Suryanarayana Murthy, whose daughter he married later. Following Gandhiji's call to boycott British goods he started wearing khadi surgical gloves; this incurred the displeasure of M.C.Bradfield, his surgery professor. Consequently, though he did well in the written papers, he was awarded the lesser LMS certificate and not the MBBS degree.

Subba Row tried to enter the Madras Medical Service without success. He then took up a job as Lecturer in Anatomy at Dr.Lakshmipathi's Ayurvedic College at Madras. He was fascinated by the healing powers of Ayurvedic medicines and began to engage in research to put Ayurveda on a modern footing.

A chance meeting with an American doctor, who was visiting on a Rockefeller Scholarship changed his mind. The promise of support from Satyalinga Naicker Charities, Kakinada and financial assistance raised by his father-in-law, enabled Subba Row to proceed to the U.S.

He landed in Boston on October 26, 1923 and the real struggle started.

A generous person, by name Dr.Strong, came to his rescue and met his immediate expenses. His medical degree would not qualify for a scholarship or get him internship in Boston Hospitals. He made up by taking on various odd jobs.

Subba Row obtained the Diploma of the Harvard School of Tropical Medicine in June 1924. He then joined the Biochemistry Department and worked under the guidance of Cryrus Fiske in the area of muscle chemistry.

He developed a method for estimation of phosphorous in body fluids and tissues. This got entry into the biochemistry textbooks in 1930s. He got his Ph.D degree the same year.

Subba Row continued his research for a decade more at Harvard. His own independent contributions were hailed by his colleagues.

But he was denied elevation to a regular faculty position. He moved to Ledrale Laboratories, then a little known pharmaceutical firm, in 1940. He embarked on a programme of developing new drugs: this opened new approaches for the treatment of nutritional infections and worm-transmitted diseases.

He was Director of Research till August 1948: he was found dead (possibly due to coronary thrombosis) by his associates on a Monday afternoon. He was 53 years old. He was then in the prime of his research career.

Formulation of new drugs

Subba Row established a project for protecting American soldiers fighting in the Pacific, from malaria and filariasis. He developed the wonder drug Hetrazan. WHO spread its adoption as a key element in its worldwide campaign to eradicate filariasis.

He employed Dr. Benjamin Duggar to screen thousands of soil samples for anti-biotic producing bacteria and fungi. In august 1945, an interesting golden yellow mould was seen in a culture dish inoculated with extracts from soil samples.

This proved to be a potent antibiotic producer. The antibiotic was extracted in pure crystalline form, first in the tetra-cyline group.

For the first time, a single drug called Aureomycin could be used for controlling both gram-positive and the gram-negative bacterial germs. Fleming's penicillin could battle only the former, whereas Waksman's streptomycin only the latter.

Our nation owes a deep debt to Subba Row, for the antibiotics he discovered saved thousands of lives in 1995, when plague broke out in the states of Gujarat and Maharashtra.

His colleague, George Hitchings who shared the Nobel Prize with Gertrude Elion (The Hindu, September 5, 2001), said: "Some of the nucleotides isolated by Subba Row had to be rediscovered years later by other workers because Fiske, apparently out of jealousy, did not let Subba Row's contributions see the light of the day" (In Quest of Panacea by S.P.K. Gupta, 1999).

Honours

American Cynamid honoured his memory with a plaque at its research laboratory and inaugurated the Subba Row library. A drug was named Subbaromyces splendens.

A memorial postage stamp was released and a bust erected in Hyderabad. A.C. College of Technology, Guindy sponsored a seminar to commemorate his memory.

The man who headed medical research during World War II, had to remain an alien, without the status of a green-card holder.

Many may not have heard the name of a man: in the medical world his contributions made a dynamic impact.

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