Tuesday, March 3, 2009

ACK-087: Balram Ki Kathayen

After a long time we are presenting a Hindi ACK. Some voices were heard demanding a Hindi version. So, lets enjoy this one.

Description:

Balarama was Krishna's elder brother and his mate in  their joint exploits. Balarama is simple-minded and  depends on his physical strength in combat.
Balarama's symbol was his plough. He used the plough to  make a channel from the river Yamuna to a far-off dry  land. It was the plough that procured for him the  suitable bride Revati.
Balarama and Krishna jontly fought with Kamsa in their  early years. But Balarama kept himself away from the  later war of Kauravas and Pandavas.


Download ACK-087: Balram Ki Kathayen
(31 pages, 1000 px wide, 6.9 MB only)

Story: Meera Ugra
Illustrations: Raam Vaeerkar


बलराम की कथाएँ

कृष्ण के बड़े भाई बलराम, कृष्ण के बचपन के साहसिक कार्य, युद्ध और उपलब्धि में सहभागी रहे. बल और  वीरता में अद्वितीय होने के बावजूद रिश्तेदारों में युद्ध के विचार से भी उन्हें पीड़ा होती, इसलिए पांडवों और कौरवों के  बीच हुए महाभारत के युद्ध में वे तटस्थ रहे.

बलदेव और बलभद्र भी बलराम के ही नाम हैं. इस अमर चित्र कथा में प्रस्तुत हैं कुछ उनके बचपन और उनके  विवाह की कथाएँ.

More information about Balram

1. From Wikipedia (condensed from the main source):
http://en.wikipedia.org/wiki/Balarama


Balarama (बलराम, Balarāma), also known as Baladeva, Baldau, Balabhadra and Halayudha, is the elder brother of the divine being, Krishna in Hinduism. Within Vaishnavism and a number of South Indian, Hindu traditions Balarama is worshipped as an avatar of Vishnu, and he is also listed as such in the Bhagavata Purana.[1] Within both the Vaishnava traditions and Hinduism generally he is acknowledged as being a manifestation of Shesha, the serpent on whom Vishnu rests.



The Bhagavata Purana describes Krishna as the original Supreme Personality of Godhead from whom everything else emanates. As part of this divine 'emanation', Krishna's very first expansion is Balarama, and from Balarama all other incarnations of God then appear. Of the three transcendental elements described in Sanskrit as sat, cit and ananda (eternity, knowledge and bliss), Balarama is in charge of eternity and knowledge. Hence he worshipped as the supreme teacher or Adiguru.



Balarama was born to Vasudeva and Devaki. Kamsa, the brother of Devaki and an evil king, was intent upon killing all the children of his sister because of a prediction that he would die at the hands of her eighth son. Kansa thus threw his sister Devaki and her husband Vasudeva into prison, and proceeded to kill each of their children as they were born. However, the seventh child was transferred miraculously from Devaki's womb to the womb of Rohini, who had desired a child of her own. Thus Balarama's other name is also Saṃkarṣaṇa which describes the transfer of the child from the womb. The child was formally named Rama, but because of his great strength he was called Balarama (Strong Rama), Baladeva or Balabhadra.



Thus, Rohini actually gave birth to Balarama and raised him. Balarama spent his childhood as a cowherd boy with his brother Krishna and friends. He later married Revati, the daughter of King Kakudmi, ruler of Kuśasthalī or Anarta[2]



Balarama famously taught both Duryodhana of the Kauravas and Bhima of the Pandavas the art of fighting with a mace. When war broke between the Kauravas and the Pandavas, Balarama was equally affectionate to both parties and so decided to be neutral. Eventually when Bhima (of greater strength) defeated Duryodhana (of greater skill) by dealing a blow below the navel with his mace (a move against the rules of mace combat), Balarama threatened to kill Bhima. This was only prevented when Krishna reminded Balarama of Bhima's vow to kill Duryodhana by crushing the very thigh he exposed to his wife Draupadi.

2. From Mythical Folklore (condensed from the main source):
http://www.mythfolklore.net/india/encyclopedia/balarama.htm

BALARAMA. [Source: Dowson's Classical Dictionary of Hindu Mythology] (Balabhadra and Baladeva are other forms of this name.) The elder brother of Krishna. When Krishna is regarded as a full manifestation of Vishnu, Balarama is recognized as the seventh Avatara or incarnation in his place. According to this view, which is the favorite one of the Vaishnavas, Krishna is a full divinity and Balarama an incarnation; but the story of their birth, as told in the Mahabharata, places them more upon an equality.



It says that Vishnu took two hairs, a white and a black one, and that these became Bala-Rama and Krishna, the children of Devaki. Balarama was of fair complexion, Krishna was very dark.



As soon as Balarama was born, he was carried away to Gokula to preserve his life from the tyrant Kansa, and he was there nurtured by Nanda as a child of Rohini. He and Krishna grew up together, and he took part in many of Krishna's boyish freaks and adventures.



His earliest exploit was the killing of the great Asura Dhenuka, who had the form of an ass. This demon attacked him, but Balarama seized his assailant, whirled him round by his legs till he was dead, and cast his carcase into a tree. Another Asura attempted to carry off Balarama on his shoulders, but the boy beat out the demon's brains with his fists.



When Krishna went to Mathura, Balarama accompanied him, and manfully supported him till Kansa was killed. Once, when Balarama was intoxicated, he called upon the Yamuna river to come to him, that he might bathe; but his command not being heeded, he plunged his ploughshare into the river, and dragged the waters whithersoever he went, until they were obliged to assume a human form and beseech his forgiveness. This action gained for him the title Yamunabhid and KaIindikarshana, breaker or dragger of the Yamuna. He killed Rukmin in a gambling brawl. When Samba, son of Krishna, was detained as a prisoner at Hastinapura by Duryodhana, Balarama demanded his release, and, being refused, he thrust his ploughshare under the ramparts of the city, and drew them towards him, thus compelling the Kauravas to give up their prisoner. Lastly, he killed the great ape Dwivida, who had stolen his weapons and derided him.


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Saturday, February 28, 2009

ACK-086: Amrapali and Upagupta

[Update - 01 mar 2009, 7:45 PM IST]

Apoorva has provided the link for a better cover of this comic (displayed on left here) The new cover can be downloaded by clicking on it (and then use right click and save image as option) and be added to the original link

I'll also update the download link soon for first time downloaders. New link has been provided now. Thanks a lot Apoorva.

ACK's Description:

The story of Amrapali is told in the Maha-Parinibbana Sutta and in Malasarvastivadas. The garden which Amrapali gave up to Lord Buddha was still in existence when Fa-Hien visited during the Gupta age.


Author: Subba Rao
Illustrator: Souren Roy


(32 pages, 1200 px wide, 12.75 MB)

 Info from Wikipedia:
Ambapāli, also known as "Ambapālika" or "Amrapāli", was a nagarvadhu (royal courtesan) of the republic of Vaishali in ancient India around 500 BC. She is mentioned in the old Pali texts and Buddhist traditions. Legends surrounding her state the following:
Ambapali or Amrapali was of unknown parentage, and received her name because at her birth she was found at the foot of a mango tree in one of the royal gardens in Vaishali.

(Etymologically, the name, Ambapali or Amrapali, is derived from a combination of two Sanskrit words: "amra", meaning mango, and "pallawa", meaning young leaves or sprouts.)
Ambapali grew to be a lady of extraordinary beauty, charm, and grace, and many young nobles of the republic desired her company. To avoid confrontations among her suitors, she was accorded the status of the state courtesan of Vaishali. Stories of her beauty traveled to the ears of Bimbisara, who was then the king of the neighboring, hostile kingdom of Magadha. He attacked Vaishali, and for some days as a traveller he took refuge in Amrapali house.

Bimbisara was a good musician, soon Amrapali and Bimbisara fell in love but after being identified as Bimbisara, the king of Magadha, she requested him to go away & stop the war.Bimbisara who was in love really stopped the war. In the eyes of the folks of Vaishali, this incident made him a coward King. Later Amrapali bore him a son named Vimala Kondanna. Ajatashatru, the son of Bimbisara took a revenge by invading Vaishali.
Ambapali once desired to have the privilege of serving food to Buddha. The Buddhist traditions state that Buddha accepted the invitation against the wishes of the ruling aristocracy of Vaishali. Ambapali received Buddha with her retinue, and offered meals to him. Soon thereafter, she renounced her position as courtesan, accepted Buddhist faith, and remained an active supporter of the Buddhist order.
On growing up, Vimala Kondanna too became a Buddhist monk.

Till yesterday, I knew nothing about action scripts in photoshop. Since I am spending some time with the s/w of late, a host of features are opening up before me. The recent addition to my knowledge base is action scripts, as mentioned above. It is such a wonderful thing for performing repetitive jobs that are of essentially same nature. Now, I don't have to open each individual page and perform cleaning-brightning on them, what I've been doing all the way along till now. Using action scripts, the same function can be applied automatically to all the pages in the same folder. That saves a lot of time. One hour job can be done in two minutes.

That is a big discovery for me and I thought it would be appropriate to share the knowledge with all fellow scanners. After all we are all here to share, isn't it?

Present comic is the first prepared using this technique.

- TPH

Wednesday, February 25, 2009

ACK-085: Jagadis Chandra Bose

ACK #325 (#699)

Sir Jagadis Chandra Bose: Indian physicist, plant physiologist & Science fiction writer

Jagadis Chandra Bose was a physicist at Presidency College in Calcutta, India, who pioneered the investigation of microwave optics in the later 1800's. He invented radio communication before Marconi (check links: 1, 2, 3). Many of his instruments are still on display and remain largely usable now, over 100 years later. They include various antennas, polarizers, and waveguides, all of which remain in use in modern forms today.

He was also known as an excellent teacher who believed in the use of classroom demonstrations, a trait apparently picked up while studying with Lord Rayleigh at Cambridge. He influenced many later Indian physicists, including Satyendra Bose (no relation) who later went on to be an influential figure in 20th century physics.

Later he turned his attention to plant physiology, where he gained a new sort of fame with continued claims that plants had nervous responses (of a sort) similar to those of animals. This led him to explore the effects of drugs on plants, and later, non-organic materials such as metals, which he claimed showed similar effects. Much of this was demonstrated through the use of a device he invented called the crescograph, which magnified mechanical movements many times and allowed for the direct study of plant growth.

Life Summary

1858 - Born on the 30th of November, in Mymensingh (now in Bangladesh), Bengal. Indian plant physiologist and physicist whose invention of highly sensitive instruments for the detection of minute responses by living organisms to external stimuli enabled him to anticipate the parallelism between animal and plant tissues noted by later biophysicists.

1880 - He was later sent to a hostel in an English school in Calcutta. After his graduation from Sr. Xavier’s College in Calcutta, Bose left for England for further studies.

1884 - Bose took his B.A. degree in the natural sciences with Physics, Chemistry, and Botany, from Cambridge, and simultaneously a B.Sc. degree from the University of London.

1885 - Bose became the officiating Professor of Physics at the prestigious Presidency College in Calcutta.

1895 - Bose designed a wireless telegraphy system with very sensitive receivers.

1896 - Bose wrote Niruddesher Kahini, the first major work in Bangla science fiction. Later, he added the story in the Obbakto book as Polatok Tufan. He was the first science fiction writer in the Bengali language.

1902-1906 - Sir Jagadis Chandra Bose had two of his pioneering books published. The first, Response in the Living and Non-Living was published and Plant Responses. He was the first Indian to get a US Patent (No: 755840) for "detector for electrical disturbances" in 1904.

1917 - He set up the Bose Temple of Learning in Calcutta which trains international scientists even today.

1920 - He was elected a fellow of the Royal Society.

1937 - Died on November 23rd on Giridih, Bengal Presidency, British India.

1997 - According to the June edition of the journal published by the U.S.-based Institute of Electronics and Electrical Engineers (IEEE), one of the most powerful radio telescopes in the world, installed at the National Astronomy Observatory in Tucson, Arizona, U.S., was built on a device originally developed by Bose.


Read about more at Banglapedia, Wikipedia, Answers.com, Findarticles.com, Light-science.com, novelguide.com

Download Comics HQ (51.29)

Download Comics (8.42 MB)

This ACK is contributed by Apoorva Chandar. All thanks & credits go to him.

Monday, February 23, 2009

ACK-084: Thanedar Hasan Askari

An out of print ACK #286

Thanedar Hasan Askari, an issue devoted to an idiosyncratic, apolitical police inspector in Uttar Pradesh in the 1930s. This is the whole of what the introduction to the issue has to say about him:

Sayyad Hasan Askari was born in an affluent and renowned family of Uttar Pradesh. After a brilliant record at the Police Training College, he became an instructor at the same institute. Fourteen years later he was transferred to Kanpur as a police officer. Askari distinguished himself as a man of principle. This Amar Chitra Katha brings a few episodes in the life of this extraordinary policeman
(inside front cover).

Thanedar Hasan Askari catches dacoits (the cover shows him leaping out at them from a palanquin in which he has been posing as a woman), and embarrasses his British superiors with his independence of mind. Once, to make an obscure point, he rides a horse into a courtroom. Later, he successfully practices homeopathy. He is loved by the people. Being too honest to curry favor, he retires as a lowly thanedar.

Giriraj Shah also praised him in his book Top Cops : Biographies of World’s Top Policemen (New Delhi, Cosmo, 2002, 3 Vols., 861 p., (set). ISBN 81-7755-200-7.) .

Download Comics HQ (50.5 MB)

Download Comics (9.26 MB)

It's contributed by Apoorva Chandar. All thanks & credits go to him.

Saturday, February 21, 2009

ACK-083: The King in a Parrot's Body

An out of print ACK #191

Inside cover story

Jain monks took a keen interest in the spiritual uplift of the common people. To make their difficult philosophy accessible to the layman, they used the medium of stories.

Most of the stories teach that meritorious acts bring prosperity & evil acts untold misery. According to Jain philosophy, man is the master of his own destiny. He reaps what he sows. No outside force can help him get what he does not deserve, nor can it prevent him from getting what he does deserve.

The story of King Shuklapaksha has an underlying allegory. Shuklapaksha literally means the bright half of a lunar month and Krishnapaksha, the dark half. The king symbolises ggod and the minister evil. The confrontation between the two, and the ultimate triumph of good over evil, is the subject of this story.

Download Comics (13.81 MB)

It's contributed by Anonymous friend. All thanks & credits go to him.